
In Exodus 12 God spoke to Moses to reveal that he had one
more plague to bring on the people. He had already turned water to blood, sent
gnats, flies, locusts, and frogs, turned the skies dark, killed livestock,
rained hail and fire, and gave people boils. But now this last plague was an
important one. In this plague, God revealed that he was going to kill the
firstborn of every family. This was the beginning of what came to be known as the
Passover. They were told to take an unblemished lamb and kill it at twilight.
“Moreover, they shall take some of the blood and put it on the two doorposts
and on the lintel of the houses in which they eat it” (v. 7). Then in verse 12–13,
God explains why. “For I will go through the land of Egypt on that night, and
will strike down all the first-born in the land of Egypt, both man and beast;
and against all the gods of Egypt I will execute judgments—it is the Lord’s
Passover. And the blood shall be a sign for you on the houses where you live;
and when I see the blood I will pass over you, and no plague will befall you to
destroy you when I strike the land of Egypt.”
There was nothing special about the
blood they used. It did not have any special powers. It was only a “sign.” One
might have said, “Look I am a Jew; that should be enough. Putting blood on my doorpost sounds to me like we are
being saved by our works. God saves me, not the blood on the doorpost, so if I don’t
apply the blood to my doorpost, God will still save me.”
What
would have happened to anyone who did not apply the blood as directed? They
would have died! But the blood was only a sign. Why would they have died? Ah,
we come down to the real issue of what God was asking of his people. The blood
on the doorpost was an act of obedience for all who believed in the Lord. Their
faithful obedience provided their salvation.
We honor
those who were obedient during the Passover. We praise their faith, and we
recognize that the blood was simply a sign of their submission. Yet, so many
fail to make the connection that baptism is an act of faithful obedience as
well. Are we so willing to throw baptism out and risk the consequences when
Jesus makes his final “pass” over us?
Baptism is the
believer’s act of faithful obedience—a willingness to publically share the
grave with Jesus, and be raised with him that we may share his resurrection and
walk in a new life. This act of faithful obedience is also a powerful act of
worship.
Baptism was
not a new idea born in the church. The Jews baptized non-Jewish peoples who
came to the Jewish faith. They did so by immersion, and by rule, baptism (mikveh) had to be done in at least 40 sa’ah”, which is about two hundred gallons.
That was enough water to bury the repentant person fully.
The baptism
of Jesus showed his obedience to his own father. An act of worship caused Jesus
to go under the water and come back up out of the water. The result of his
worship was that the heavens opened and the Holy Spirit descended in the form
of a dove. As the dove landed on Jesus, the Father spoke from heaven saying, “This
is my beloved son, in whom I am well-pleased” (Matthew 3:13–17).
Before the baptism of Jesus, when was the last time that
the entire Trinity was involved in a single event with their individual roles
described? The Father, Son, and Holy Spirit were all involved in creation. You
would be hard pressed to find any other passages in Scripture between creation
and baptism (the picture of re-creation). The important point here is that this
act of worship, the baptism of Jesus, was a very important event in the
ministry of Jesus.
Water
baptism was not the only baptism described in the New Testament. In Mark 10,
Jesus described a baptism of suffering. Jesus was referring to his obedience to
the cross. He mentioned it again in Luke 12:49–50.
The phrase,
“baptize . . . with the Holy Spirit and fire” is also used in Matthew 3:11–12. Those
words were spoken by John, who described his baptism as being of water, but
that Jesus would unleash fire when the Holy Spirit was given—which was
fulfilled at the beginning of Acts.
So many New
Testament passages speak of baptism. It is our blood on the doorpost, the act
of obedience before we are ushered into the land of promise. But how is baptism
an act of worship? When we are baptized, our worship is being expressed on three
levels: